Spikerzky

Make things, eat well, help others

Anxious breadsman. Some guy playing through his backlog & occaisionally blogging about it. Or something. IDK man


vaudevilleghost
@vaudevilleghost

A while ago (probably several years now), an article went live on the internet about rethinking the label "invasive species"; I think it was this one in the Smithsonian. I could be mistaken, but the timbre is correct and anyway the contents of the article aren't really the point here. It was, in my lay estimation, interesting, thoughtful, and nuanced, and the Twitter link to it that I saw featured almost exclusively people arguing with the arguments they imagined it was making based on the headline. Several people repeated a form of the quip: "I guess kudzu is just misunderstood, huh?"

The thing is: literally yes. Kudzu was not something I was familiar with, never having spent any amount of time in kudzu territory, so I googled it, and found this article (also in the Smithsonian), and, like, the long and short of it is that kudzu really only flourishes along unmanaged roadsides but has been built up in the cultural consciousness as this monstrous unstoppable plant that would drown out all native biodiversity if left unchecked. But the truth, apparently, is that it really only grows along roadsides: it only appears universal because we seldom leave the road.

When I think about this I'm always reminded of the word "jungle", which is often used to just mean "tropical rainforest" but comes with it these connotations of the wild, the savage, this dense unnavigable tangle of plants. It's a word with a problematic history and it only really exists, especially with those connotations, because Europeans only ever explored the rainforests by river, and of course plants grow in a thick tangle by the banks of the river.

It is easy to forget, I think, that the world we perceive is not the world as it is; sometimes it's hard to even grasp the way the structures by which we interact with the world shape our perceptions. The world is unfathomably and fractally vast, filled with depths and nuances that we can spend entire lifetimes studying and still only scrape the surface; we don't have time to waste arguing with headlines.


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in reply to @vaudevilleghost's post:

(have not read the article; have experience in ecology and invasive species removal) a lot of the major invasive plant species, at least in my area, thrive in “disturbed” environments — highway on-ramps, old agricultural fields: places where the soil profile has been stirred up, salinated, compacted — in short, where an existing native ecosystem has been gravely injured. these places are easy for invaders to colonize and monopolize, and difficult for natives to reclaim on their own, and accordingly, they require the most labor to restore to their historical makeup. by contrast, undisturbed “remnant” sites are much more resilient to colonization by non-natives, and while these species certainly have the potential to run rampant, the upkeep is far less labor intensive: it’s much easier to prevent invasives from taking over a site with a robust, established ecosystem than to prevent them from taking over an unstable habitat. now, the major caveat here is that this is speaking only of plants in my region — not predators or diseases, not geographic isolates — but my impression in spite of this is that “invasive” as a category can often be largely defined by what is economically or aesthetically damaging. i mean for petes sake, most states’ noxious weeds lists are written by the department of agriculture, not the EPA. i think i’ve lost the plot with this comment so i’m gonna stop writing before i really go off on a tangent but: these have been my thoughts. thanks for reading!

There's this whole weird angle with non-native species as well that it's one of the few aspects of ecology and environmentalism that nobody argues against the idea that human beings are directly at fault for, not even unscientific conservatives. A lot of the motivation to deal with them outside of the world of agriculture and capital comes from a genuine desire to do good and right past wrongs. This makes it especially hard for people to think critically about something as ephemeral as language or whether some "invasive" species are perfectly benign, because it asks them to reconsider something they feel is a moral good. I don't really have any answers or insights, but it's a shame that nuance is basically anathema to public education.