emilynya

Yoo its me emily the horny

I'll probably hornypost. transgirl, epic, poly, pan, left. 20yo.


auramgold
@auramgold

despite how loud and angry i come off, i am willing to discuss the nuances of transmisogyny theory with those willing to listen.

if you're not going to yell at me and call me hysterical, i'd love to discuss transmisogyny theory with you and the utility of imperfect terms like TMA/TME and how "transmisandry" is not a coherent theoretical concept. i like talking about this, it's less soul-crushing to be able to say it on an even field in a conversation where we can engage with the theory of it.

if you've been looking at my posts and thinking i'm being iffy or i'm saying that trans men aren't oppressed (they are, just not for being men), i'm very much here to talk to and hear out. i promise, i don't bite.

i've had multiple friends approach me to talk about this and we've been able to talk things out amicably, and i'm glad for that.

gonna go put my discord in my private contact info on here so if you're moots you can seek me out there for this.


auramgold
@auramgold

first to start to be explicit so i don't get yelled at by someone taking this out of context: none of what i am saying is saying transmascs don't face oppression at all

what i mean when i say that transmisandry as a theory isn't coherent is that it isn't cohesive; it doesn't actually stick together under any scrutiny as anything other than a hastily-constructed mirroring of something that doesn't reflect in that way.

all theories of transmisandry or even its rebrand in "transandrophobia" i've seen posed require the implication that a cismisandry exists. these theories of oppression are built on the foundation that a societal oppression of men exists for there to be an intersectionality with, which is simply false. men are not oppressed by patriarchy. they may suffer from the rigidity of its enforced roles, but we would not say Elon Musk becoming terminally divorced and out of touch because of his wealth would be him being oppressed by capitalism, and in the same lens we cannot say the same is true of men under patriarchy.

the modes transmasculine oppression takes on are the modes of standard misogyny; the infantilization, the dismissal, the treatment of sincerely-held identity as simply being a lost child led astray. in that last example we can see the clear difference here: the forces of transphobia see the transmasculine as lost children to be saved, and the transfeminine as temptresses to be destroyed.

even in clear works of fearmongering specifically about transmasculinity such as Irreversible Damage, often the underlying implied idea is that the "transgender craze seducing our daughters" proposed by Abigail Shrier and her compatriots is that trans women and the other targets of transmisogyny like drag queens are predators converting innocent girls. there's also an undercurrent of antisemitism saying that transness is a jewish plot to reduce white birthrates or something, but that's a whole tangent on its own.

none of this is oppression for maleness, it is dismissal because of a perceived "vulnerable feminine". and this perceived vulnerability is exactly where the "TME" privilege of not being the target of transmisogyny lies, because when the transfeminine is already seen by society as inherently predatory and abusive, the framing comes naturally to portray us as the aggressors and the abusers in any conflict we're involved in.

a trans woman snaps back after being dogpiled for talking about transmisogyny? oh no, she's being Aggressive and Abusive, she's the Evil Transfem Corrupting Our Noble Cohost and needs to be banned to Preserve The Community.

it's easy to see how this rhetoric is wielded against us, how people fleeing a website's blatantly transmisogynistic moderation are portrayed as Invading Our Women's Spaces and bringing their Aggression and Anger when they talk about their own oppression.

and this is the rhetorical space deploying transmisandry as a concept fills: i've almost never seen it brought up about the societal oppression transmascs face from transphobia and misogyny preventing their transition and recognition. i have almost exclusively seen it deployed as a way to frame trans women talking about being pedojacketed and dogpiled by transmascs for having a sexuality as the real oppressors of the poor innocent transmascs being hurt by these angry feminazis men baeddels.

that is why i don't consider transmisandry a coherent theory, it is only ever deployed as a whataboutism to ignore and delegitimize transmisogyny


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in reply to @auramgold's post:

yeah for real. its gotta start from a place of not trying to downplay transmisogyny, especially with nonsense false equivalence stuff like transmisandry.

I dont respect criticism of tma/tme that's exclusively for those aforementioned reasons but theres plenty of room beyond that for actual discussion

is it okay to ask why you wouldn't regard transmisandry/transandrophobia/anti-transmasculinity as coherent?

i definitely recognise the concern about how it could be used as a whataboutist form of denialism (and i definitely see this behaviour), though i also do think there's value in a parallel term? that there's issues unique to them in how patriarchy attempts to control them (i.e reproductive health), and that recognising them doesn't devalue the seriousness of our issues.

if that makes sense, sorry to be a bother.

totally, if it's okay not to be mentioned? i 99% only chat about these issues in closed communities, but online lacks a lot of context and trust lol. just a little worried about inadvertently getting people going at me.

having a really nice chat with a "tme person" too about this, little extract:

i think on a more ideological basis there is value in tma/tme bc they are concepts developed by trans people themselves and trans women in specific, where something like 'transmisandry' and 'transandrophobia' have in my experience ties to radical feminist ideologies and to spaces that are specifically interested in describing transmasculine people as inherently separate from cis men and therefore kind of cis womanish/cis woman lite

but i do think that considering the primary people who bitch about it are overwhelmingly misogynistic trans men.....there is some value in at least sitting with them as concepts

definitely aware it's been internalised in me to not trust other trans femmes/trans women about these things, but still very grateful to them.

I think the oppression of trans men for being men is important to note in a lot of queer spaces; I’ve seen countless times (especially in ones with lots of cis lesbians) people saying that trans men should be treated the same as cis men: as the oppressor. When they criticize cishet men, they just say “men” and insist on including trans men in that group in an attempt to supposedly be affirming. Trans men in these spaces are treated as traitors for rejecting their innocent womanhood in favor of those rotten, disgusting men. This conflation can be harmful for trans men, especially judging from the fact that many of them once identified as cis lesbians being a part of those spaces and perhaps still label themselves as lesbians. This can work to ostracize trans men from these queer spaces, which is absolutely a form of oppression. I agree with you that trans men aren’t oppressed for being men as more overt and widespread transphobia goes (and I think transmisandry is a bit of a misnomer as a result since I agree that misandry itself isn’t really a thing), but for the more implicit transphobia of the queer community that claims all things masculine are evil it absolutely has a role. It denies trans men a safe space anywhere as they’re being shamed from all sides. It’s okay to hate your oppressors, but many people seem to not understand what part of the oppressor is actually, well, oppressing them.

the problem is that

a) when people talk about this stuff they generally aren't talking about cis lesbians in queer spaces, most of the self-proclaimed "transmisandry theorists" i've seen are more interested in litigating random trans women as being their oppressors with the justification that there was a loud group of trans women on tumblr in 2012 (the baeddels). there is definitely a marginalizing of transmascs in the ways you described, but...

b) the fact that you can clearly be able to speak on how transfems end up confronted with the same issues kind of inherently means it's not a uniquely transmasc marginalization. i really don't think the cis lesbians who are weird about transmasc people are gonna be super duper accepting of a girl with a dick walking in either.

the way people trying to describe a Uniquely Transmasculine Intersectional Oppression as a concept often end up just saying things that are experiences transfems have too ends up implying, intentionally or otherwise, that they don't believe they even happen to transfems.

whether it's intentional or not, trying to describe things from that lens just ends up delegitimizing transfem experiences by sectioning them off as Uniquely Transmasculine. and the ways i almost always see this theoretically deployed not with weird cis lesbians as the oppressor, but implying trans women are the oppressors makes it clear that it's not always unintentional.

I wasn’t aware of the form of transmisandry you were specifically referring to, and your argument makes a lot more sense under that context. And while I said that there are parallels to how trans women are treated in those spaces, as a trans woman who has unknowingly interacted in those spaces before I will say that anecdotally I have received more slack than, say, my metalhead trans man friend that sports a beard who tried to interact in that same community and immediately had people trying to find any excuse possible to get him dogpiled on. At least the trans woman is a woman (or at least, in their eyes, trying not to be a man).

in reply to @auramgold's post:

Odd, this doesn't actually match my experience of people arguing that trans men do suffer unique and differing oppression; rather than formed as a whataboutism in response to transmisogyny, when I encounter it it's usually a description of personal experiences specific to transitioning toward male, or such, that don't always have a direct mirror in transmisogyny or in trans women's experiences. I suppose I must hang out in different spaces.
I guess there's more than one model of it out there, one built from a need to mirror a more obvious problem, and the other based on actual experiences and an attempt to name and explain their situation.
The former does seem like it'd be a pile of horseshit. You can't really start from that place and make something very useful. Doesn't even seem it'd be engaging in the ideas in good faith.

this is REAL "transandrophobia", presented as such by REAL "transandrophobia theorists

TME trans people are oppressed. it's not for being men. misandry isn't a real thing for there to be an intersectionality with, and "transandrophobia" as a concept is constructed and almost always used as just delegitimizing transmisogyny theory. (especially if you take into account the guy who coined the term, who is a real piece of fucking work, like "fetishizes the corrective rape of trans women to make them men" bad)

i have seen way too many people talking about transandrophobia go up to a trans woman using the very useful term "TME" and act like she's dividing the community when talking about her experiences of being treated as a genderless disposable predator, which, yes, is unique to the targets of transmisogyny. i've seen far too many "women and AFABs" spaces exclude people like me to trust anyone who tries to claim that even talking about transmisogyny is just "infighting"

anti-transmasculinity exists. it isn't misandry, misandry doesn't exist. there is no oppression for being specifically male.

and a lot of the experiences "transandrophobia theorists" present as being "exclusively transmasculine" are experienced by trans women too. trans women experience corrective rape, trans women are limited from access to reproductive care, trans women's genders are disbelieved too (we're just treated as predatory instead of childish for it). it's just no one believes trans women can be victims, even internally in the "trans community".

we're always seen as predators in disguise, we're always seen as secret masculine pedophiles infiltrating communities, and we're always framed as victimizing and oppressing poor innocent AFABs when we complain about it.

I understand the argument that it can't be a thing because it implies the existence of systemic misandry and therefore relies on a falsehood, so I suppose what I'm confused on now isn't why "transmisandry" shouldn't exist, but more why "transmisogyny" and "transphobia" are separate terms.

Like, the vast, vast majority of transphobia isn't focused on the transition itself, but on some aspect of gender roles - people rarely hate trans folks because they believe hormones and surgery are affronts to the natural order, but because they believe it's destroying womanhood or encroaching on women's spaces (or, in certain online spaces, escaping manhood to play on easy mode or infiltrating male spaces duplicitously, which are slightly more obfuscated misogyny).

I might just not see it in the social circles I'm in, but it kinda feels like seeing a box of carrots labeled "gluten-free." I've seen non-carrot gluten-free foods, so the "carrot" distinction is helpful, but not glutenous carrots, so the "gluten-free" looks superfluous on a carrot.

i don't have the energy for another full theoretical ramble, but i can give reading:

Whipping Girl by Julia Serano coined the term transmisogyny and it's very good at actually explaining what it means.

the tl;dr i can give is that she considers that there are two different types of sexism: the "traditional sexism" of stating that femininity is inferior to masculinity is well-known, but in order to enforce that there also must be a separate force to discourage blurring the lines, which she coins as "oppositional sexism", the idea that maleness and femaleness are mutually exclusive immutable categories, and experiences such as transphobia and homophobia stem from this.

and while all trans people experience oppositional sexism in the form of transphobia, because of the direction of transition towards the less-legitimate feminine, transfem people experience extra scrutiny because of traditional sexism delegitimizing the feminine, and that intersection is what "transmisogyny" describes.

but really that's oversimplified and please just read Whipping Girl for more detail than i can give while low on spoons