hecker

Amateur essayist, anime & manga fan

Resident of Howard County, Maryland, systems engineer, and amateur essayist and data scientist. Author of the book That Type of Girl: Notes on Takako Shimura's Sweet Blue Flowers. Staff writer for Okazu.


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I’ve come to hate the term “problematic fave.” Many times it’s used merely to laugh away one’s consumption of what in previous times was termed a “guilty pleasure.” Adrienne Rich, this Sunday night’s featured poet, was the first modern poet I seriously read, when sometime in the mid- to late 1980s I picked up her selected poems collection The Fact of a Doorframe. Through her I grew to love poetry, and after all these years I can still quote many of her lines by heart — I even included or alluded to some of them in my book on Sweet Blue Flowers. She’s also the poet who led me to re-read Emily Dickinson with a fresh eye, and to read Muriel Rukeyser for the first time.

Adrienne Rich was also a TERF. More correctly, she was a close friend of, influence on, and advisor to Janice Raymond, the ur-TERF from whom all others directly or indirectly descend. This association has been pretty much memory-holed by those writing about Rich, and I can’t recall it being mentioned in Rich’s own writings; I discovered it only last year when researching an earlier version of this series. Though there’s some question as to whether or not Rich fully shared Raymond’s views, she apparently never explicitly disavowed them.

That inevitably taints my experience reading Adrienne Rich today, and I daresay would taint yours as well. That in turn caused me to consider whether or not I should include her in this series. When I first did this series in another place I decided not to. But, on re-thinking it, I decided, for better or worse, that it would be dishonest of me to memory-hole my love of Rich’s poetry, just as it would be dishonest of me not to mention her TERF associations. Here, then, is the very first poem of hers I read, the one that prompted me to read more:


The Fact of a Doorframe

means there is something to hold
onto with both hands
while slowly thrusting my forehead against the wood
and taking it away
one of the oldest motions of suffering
as Makeba sings
a courage-song for warriors
music is suffering made powerful

I think of the story
of the goose-girl who passed through the high gate
where the head of her favorite mare
was nailed to the arch
and in a human voice
If she could see thee now, thy mother’s heart would break
said the head
of Falada

Now, again, poetry,
violent, arcane, common,
hewn of the commonest living substance
into archway, portal, frame
I grasp for you, your bloodstained splinters, your
ancient and stubborn poise
— as the earth trembles —
burning out from the grain

In those years before Internet search engines I wasn’t sure what the references to “Makeba” and “Falada” meant, and never bothered to take myself to the public library to find out. The former is the South African musician and activist Miriam Makeba, and the latter is the name of the magical horse in the folk-tale “The Goose-Girl” collected by the Brothers Grimm.

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in reply to @hecker's post:

I can relate to this- a lot of the music from Neverwinter Nights, Guild Wars 1, and Guild Wars 2 is embedded in my brain and is very emotionally evocative and incredible, but was made by Jeremy Soule who later ended up being outed as a rapist and sexual harasser. Somewhat less severely, about half of the Omori's very powerful music was made by someone who had some recent history of abuse in relationships.

Still not sure what to think about that. "Is art separate from the author or not?" feels like it puts too much weight on "separate" as a binary property. The process of creation is going to be tied to one's experiences and mindset in a wide variety of complicated ways, but its also difficult to say a piece of art wouldn't have been created the same with different experiences or mindsets. What parts are reflected and how much? Why did the art resonate? Etc.

Thanks for commenting! (And my apologies for the belated reply.) I think there are two cases to consider with respect to "Is art separate from the author", not always easily separable but I think a useful distinction to make. The first is when an artist turns out to be a terrible person, but the terribleness is somewhat separable from the work itself; your Jeremy Soule example I would characterize this way.

The second is when the terribleness is to a large degree implicit in the circumstances in which the art was created. I think Adrienne Rich falls in this camp. What makes her poetry of the 1970s so compelling is Rich awakening to feminist consciousness and working out in her poems what that means for herself and other women. But a "women-centered perspective", "lesbian separatism", etc., could and did lead many down the path of extreme hostility to trans women (and of course "radical feminist" is the "RF" in "TERF").

And there are worse examples than Rich among the artists I love. Joanna Russ, one of my all-time favorite writers, included a scene in her 1975 feminist SF novel The Female Man that is an absolutely odious example of this hostility. But at least Russ later repented and apologized for it.

So your comment that "it's ... difficult to say a piece of art wouldn't have been created the same with different experiences or mindsets" is very much on point. No radical feminism, no "Dream of a Common Language". No German romanticism, with its inherent anti-semitism, no Ring cycle. And so on -- many examples of such.

Thanks for the reply! Also, no need to worry about a late response, I'm used to it, you can always take your time and respond when its more convenient. I dont have specific followup comments on your points, they make sense.

Also, a bit tangential but I'm definitely aware of the connection between German Romanticism and things like Völkisch ideology and so on, but its kind of surprising how much I've forgotten...I studied 1840-1930 Germany and the Holocaust a lot in college. I want to dig up some of my old papers...

Also, some Jeremy Soule music that I really love:

https://www.youtube.com/watch?v=ROyVkhhV4xw The atmospheric tracks in Cantha are really great....

https://www.youtube.com/watch?v=l8tE3CcRtxc

I think some of the things that characterize the GW1 Cantha tracks are also key to a lot of the Neverwinter Nights music that I particularly like too- an almost ambient feeling, with some feels that are hard to characterize like particular kinds of somberness, with feelings that(to me) touch on complex feelings adjacent to ephemerality, awe, and hereness.

https://www.youtube.com/watch?v=oBKItGgtqOo