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endlessforms
@endlessforms

the amount of consumerism in a lot of modern witchcraft+paganism circles feels outright profane.

sometimes i stumble upon people showing off their "crystal hauls", where they've paid dozens or hundreds or thousands of dollars, for stones ripped from the earth in a violent and ecologically destructive process, using the highly exploited labor and endangerment of global south people, and like

the primary words that come to mind when i see this those stones is:
"ritually impure".

they are not fit for any kind of sacred purpose, let alone in what is supposedly earth-centered spirituality (additionally, as i understand it, the historical record for crystals in most european paganisms is pretty flimsy or outright nonexistent)

and like, crystals are a particularly egregious example of consumerism in witchcraft, but they certainly aren't the only one. in so many communities we've been in, the amount of emphasis on purchasing stuff, on showing off "hauls", has just ben really uncomfortable and is the thing that drives us out of those communities. and the closest thing to a public space for pagans and witches in most places, is new-age supplies shops.

if one's spirituality primarily revolves mostly around purchasing things, they are not worshiping the earth or the spirits or the gods- they are worshiping capitalism.


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in reply to @endlessforms's post:

i try not to be incendiary or spicy. i hate Dropping Opinions, making Hot Takes, and discoursing

i felt rather out of character posting this

but this thing in particular really just grinds my gears like very few other things do

You're exactly right. I'm a bit guilty of indulging in that consumerism, and I always thought it funny that there were a fair number of shops, but very few meetups/groups/etc, that were free. A local shop ran some group things, but they always costed money, which feels icky when I was already buying stuff.

The local shop, in particular, had some Indigenous-focused products, such as white sage, which irritated me. The more that was sold there, the less that was going to those of actual Indigenous heritage. There was- perhaps still is- a shortage of Palo Santo wood; again, sold at that shop. It felt wrong.

Thankfully, one can combat such consumerism by using correspondences. Even photos you print or make yourself can work as stand-ins; as I understand it, it's more about the idea than "having the actual thing".