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news writer at PC Gamer. older stuff at Polygon, Fanbyte, Waypoint, etc. artist formerly known as an imaginary baseball team. horse conspiracist.



jessfromonline
@jessfromonline

i have no conclusions, but wondering if this is:

  • an artifact of being an different universe than our's
  • of the historical inspiration that i know at least A Memory Called Empire explicitly uses
  • maybe just white authorship?
  • something else entirely?

as far as the first: what does it mean to depict race in a different universe, when race itself is a social construction, and one that is actually linked to modernity? does it even make sense to depict the existence of an axis of oppression constructed on skin color and separate from nationality outside of our universe where it is a continuation of the construction of race science? does doing so actually naturalize the existence of race as a real category?

this distinction i am making also relies on the idea that nationality is a natural category, which...maybe i shouldn't tolerate as a communist, but also to some degree...i do think a level of affiliation with some part of your locality (even if it doesn't take the "national" or state form) is somewhat natural and guaranteed to develop.

anyway this is all tricky, and maybe a good place to go for thinking about this question is reading more sci-fi from authors of color who choose to depict the existence of race in alternate-universe settings (whereas most i've read that do so are futures set in our universe) but i don't know.

i would actually love people's thoughts on this, because i am struggling to figure out how i want to depict it in an alternate universe scifi setting of my own. to choose not to depict race is itself a choice and racial analogues will unavoidably be read into it, but also, does deciding that race 'exists' in such a universe naturalize it? ugh!


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in reply to @jessfromonline's post:

this is a deeply imperfect suggestion and you probably are more qualified to work it out than I am, but: maybe ancestry, provenance and culture can be a source of differentiation and strife that doesn't need to (but can) produce racism in the hegemons?

In our history, race was constructed as an idea to justify colonial slave taking and brutal plantation and precious metal mining labor. Which, uh... Sidelong unfortunately glance at cobalt mining, immigrant agribusiness labor, etc.

Anyway this was in large part driven by an engine of debt enforced by a violent and bureaucratic church allied with charismatic and violent nobility. The most vicious conquests of the era establishing the regime of race (Cortez, the triangle trade, etc) all starred leaders in severe debt unable to get out from under compounding interest, trained up in a culture of individual noble honor that taught them conquest by the sword and musket was the proper thing to do in that situation.

So I guess what I'm getting at is, I think race is a concept that comes about when powerful, violent charismatic leaders need an excuse to break some of their normal rules in order to live and play by other, more vile and violent rules.

Yes, ish. At the time the mechanism was created and deployed first, its proponents (and components) were not yet hegemons. The current hegemonic power(s) are definitely in place because of it, though. I just think it's the other way around from what you were proposing - racism isn't produced in hegemons, it is a social technology which produced/produces hegemony.

No problem - and I think you had some great ideas behind what you said. I'm bringing in perspective from some really fascinating books I've read (Debt: The First 5000 Years by David Graeber, Necropolitics by Achille Mbembe, among others), and I'm glad you found it helpful.

Important to remember that national identity was consciously constructed over the past 250 to 500 years, and there are places and people in the world where and for whom family/clan structures or other social identities like moieties are the primary, not nationality, ethnicity, or race. So groups of people always develop identity, and usually it is defined in a schismogenetic process of reacting against undesirable practices that neighbors engage in. In the modern world there's also the necropolitics to consider - the way camp/ghetto/minority enclave culture develops in schism from the dominant mainstream but also subversive and codependent interaction with it. The construction of race (and gender) are part of defining the lens for who counts when defining the corpus of "the people."

I don't know what specific take to go with for your setting. Just some related ideas I thought worth sprinkling in your mental garden to see what curiosities grow. I certainly think you're pondering the right kind of questions to make good stories.

Legend of the Galactic Heroes (which, admittedly, is meant to be in the future of "our" world rather than a fully secondary setting) doesn't do much with race but does have the "democratic" faction be obviously racially diverse while the "autocratic" faction is just White Aristocracy (and explicitly called out as an intentional choice by the first Kaiser to keep his inner circle loyal).

Thinking about it, Gundam broadly does this too.

does it even make sense to depict the existence of an axis of oppression constructed on skin color and separate from nationality outside of our universe where it is a continuation of the construction of race science? does doing so actually naturalize the existence of race as a real category?

I think some of this depends on how you depict that. Like bringing an authorially critical eye to that perspective rather than, for instance, just flatly depicting it as something that is inherently or inevitably "true".

A good book to read on the false scientific basis for racialisation would be Angela Saini's "Superior: The Return of Race Science". (https://en.wikipedia.org/wiki/Superior%3A_The_Return_of_Race_Science) The book explores the history of scientific racism, and shows how racial hierarchies were a social creation by the powerful, to keep themselves in power.

If you are writing a dystopian universe, then one of the ways that can be dystopian is to parallel some of the destructive social norms from our world. But just as you would be critical of those norms for this world, you can also be critical of them in whatever world you're building.

I would say one thing to avoid would be shoehorning racialisation/racism into the world in a clumsy way. I really felt that when I was watching the Netflix adaptation of Shadow and Bone. For me that was racialising the (previously unracialised) material in a way that showed all the horrors of racism - which was pretty triggering to watch as an Asian person - without also being explicitly critical of that racism.

And also without showing anything positive of the culture that was being subject to racialisation. You only got to see the character being bullied, listening to slurs, etc. You never got to see anything positive from that culture (not even delicious food from that culture!), so there was never anything positive about belonging to that culture on display. And then the racialised main character literally had to hug it out with one of the most racist bullies in the end, without that bully ever repenting of their own racism. Not great.

On the other hand, if you're writing a universe where people are racialised, another thing to avoid would be having characters who feel as if they're there just via colourblind casting, but don't have convincing cultural roots. I'm talking about something like the Netflix adaptation of Bridgerton, where the South Asian characters in the second season weren't speaking or acting authentically in relation to their stated cultural background.

If you're inventing racialisation in your universe, then you can also invent culture, and you can root your racialised characters in their own cultures in a way that "colourblind casting" sometimes fails to achieve. You can also show positive aspects of those cultures. The entire culture doesn't have to be positive, or free from critique, because no culture is entirely perfect. But if you're talking about identity, then certainly one of my own experiences is feeling positively connected to aspects of my own culture, even if I'm racially minoritised for belonging to that group. That is to say: it doesn't have to be just about racism or hatred directed at people from a minoritised group. It can also be about what it feels like to draw some positives from your (minoritised) background.

By the way, you might enjoy reading Yoon Ha Lee's Machineries of Empire space opera trilogy. If you like Ancillary Justice I think you will probably really enjoy these books. They aren't so much about race, but they are certainly about culture.

Lee is a Korean American and a trans man. Race isn't necessarily a huge thing in the Machineries of Empire series, in that characters aren't particularly racialised or subject to racism. There's plenty of dystopia though - entire cultures are subject to genocide. The underlying world building is about how beliefs in different calendrical systems mathematically enable certain weapons and battle formations to function.

And then there are thematic tensions in the book that I relate to, in terms of what I see as tensions between Eastern and Western stances on individualism vs communalism, between the individual and the communal self. This is also played out in a militaristic culture in which obedience to a hierarchy is built into the characters' psyches.

There isn't gender-based discrimination either, but it's also one of those times where I can read a book where some characters aren't always comfortable with their own gender, or have thoughts about their gender. Rather than just seeing gender as an inherent, unquestionable thing.

Anyway, this is a very long comment from me, but good luck with it all.

unbelievably appreciative of this long comment! this has some really, really helpful advice and points of reference.

if it's ok for me to ask, re: "inventing racialisation in your universe," which feels like the inevitable choice if i'm inventing my own universe and don't want to go the route of colorblindness/erasure...do you have thoughts/pointers/good examples i could check out when it comes to the choice to associate skin color & aspects of real life cultures when inventing cultures in a universe that are racialized within that universe? on the one hand, it feels potentially stereotypical and naturalizing (not to mention potentially appropriative, though that's a different can of worms really) to borrow aspects of real racialized cultures and associate them to the same skin tones in a completely different universe, but to not do so also feels like it erases actual aspects of those cultures in the eyes of a reader who will necessarily read real life racializations into it?

p.s. thanks for the rec of "Superior: The Return of Race Science." reading "Typecasting: On the Arts and Sciences of Human Inequality" & gaining even a rudimentary understanding of how much modern society is fundamentally built on race science completely changed how i view the world around me, and i'm always looking for more resources on the subject.

Re: writing about different cultures, and thinking about appropriation, stereotypes, etc, this is an old Buzzfeed listicle-type article by Daniel José Older. (Images are broken in the listicle, but the ideas are still good.) Older's been critical about works that don't include racial diversity, and he's also written Star Wars novels, so he's someone who has both written science fiction genre books, and also kicks around the kind of ideas you're wrestling with at the moment.

I don't think there are easy/simple answers to a lot of this, but he certainly raises interesting things to consider:

https://www.buzzfeed.com/danieljoseolder/fundamentals-of-writing-the-other

Beyond that, I'd say there's always also sensitivity readers/consultants. If you're worried about accidentally reproducing stereotypes, or how your writing might land with particular groups, it can't hurt to ask them directly.

this is probably a somewhat elementary comment in many ways (also I haven't read the books in question -- don't worry they are on my reading list already) but I'm going to assume when you say nation here you mean nation in a modern sense (as in, organized body of people somewhat defined by borders/law/government etc etc etc).

But I'm not sure that's necessarily an eternal definition, right? Like, "nation" can mean a lot of things that aren't exactly those of the modern state apparatus -- I think of American Native usage of "[x] Nation" (e.g. cherokee nation, tlingit nation, sometimes "indian nation" in general). that's not reaching toward nation-as-state but more nation-as-culture, or perhaps nation-as-race (if that's how you wanna define it). like YES we're all using the english word "nation" but it's obviously being used/interpreted differently by different groups.

i agree that "nationhood" isn't "natural" (insofar that any cultural artifact is) but i definitely think that people within same/similar culture(s) might end up defining themselves against the Other. it doesn't have to be adversarial (that i think is a racist/colonialist/whatever mindset), and it also doesn't have to be exclusive.

OR, and this is the more flippant answer: sci-fi tends to work in broad stereotypes of people because it's kind of hard to write stories about incredibly vast swaths of people, and also because sci-fi tends to rewrite the scope of irl earth into the scope of a galaxy, so instead of "america, france, zimbabwe" you have "the galactic federation, the dominion, the klingons" and there is an assumed shared culture/race/practices within those groups.

and as for your final paragraph question: i don't fucking know lmao i also struggle with this both in my Job Job but also in personal projects. the question really comes down to

  • i do not want to legitimize the concept of race (as defined in the modern world) as a legitimate category of human difference, because I frankly don't think it is; HOWEVER
  • this is a story that will be read by real people living in the modern world who have to deal with race/ism on the daily and thus i believe it is worthwhile to not shy away from the concept entirely.

there is no good answer, and thus i usually just go with what feels best. pobody's nerfect

appreciating this comment! especially the empathy at the end there with how difficult it is to navigate this contradiction.

re: nationhood: actually, part of why i tried to mention "locality" is that i (perhaps mistakenly) chose to use 'nation' without intending to specifically invoke nationhood as it developed in the 18th-20th century around the formation of capitalism. that's a process i have studied somewhat in some amount of depth and i was (somewhat misleadingly) using 'nation' to more generally mean 'self-identified group with an associated polity' more than 'the process by which a shared identity was specifically constructed to link multiple identities into a single national project that could be mobilized against the other.' i should probably try to find a different concise way to communicate this!

also, what you said about "sci-fi tends to work in broad stereotypes of people because it's kind of hard to write stories about incredibly vast swaths of people" is re-assuring because i have really been struggling trying to figure out how to depict solar-system wide polities with appropriate diversity—realizing i may be asking more of myself than i can actually do in the medium!

Re: that last paragraph, I will say I think the most helpful/useful lens for creating... fictional nations (regardless of particular fantasy genre) is looking at their material conditions.

I mean it's sorta 101-level stuff but yeah like, was this a people who all came from colony ships onto a single planet? Do they shape their identity around the goods/materials of that planet? Perhaps that informed their culture? Do those cultural/material preferences affect the way they come off to other societies? Does that lead to stereotypes about them?

E.g.: Planetdwellers in a swampy place get really good at basketweaving, their culture grows around the concept of weaving, their spaceships end up looking like ornate baskets or sails or something --> other societies used to metalwork see them as soft, this turns into a stereotype or even accepted belief about the basketweavers, that the basketweavers alternately celebrate ('we can move between our enemies and they cannot perceive us') or downplay ('woven goods are not always soft').

I happen to love doing this sort of... fictional-historical sort of worldbuilding to figure out why things ended up where they are in the fictional space, and it could intersect with race/ism if you wanted it to, but you could just as easily be like "well all these people look this because [I think that would be cool]/[it works against stereotypes within modern racism]/[it makes sense in my head].

i definitely think at a certain point it's just the author's prerogative, though. you should be able to defend your stance, probably, but i don't think it's possible to have a perfect answer here.

this is a bit more of an off-the-dome comment than a tightly considered one so apologies if it turns out i'm misremembering how these books work but i actually don't think this particular thing is a function of white authorship so much as it is a depiction of a different stage of the construction of race than the modern day. from my read it felt less like race is being collapsed into nationality and more like the empires in these books are just beginning to construct a race for these nationalities they've just started to assimilate. we're only seeing fresh imperial subjects here; we don't get insight into what it might be like to be someone whose people and ancestry might have a longer history of racialization. and racialization, of course, happens according to the needs and eases of the hegemonic culture, so if you want to depict it your best bet in an alternate universe is to imagine what races would serve the interests of whichever culture/power is building them. this is a grim use of imagination but it's what's worked for me in my attempts to depict the topic

this is a very helpful lens on those books. i'd been tossing around that approach, and i think part of what i'm still struggling with is the choice to link this introduction of useful hegemony to skin color (that's what feels the most naturalizing of race to me?) and when vs. when not to link irl cultures to said skin colors when it comes to their cultures in the book, but this is already a helpful confirmation & more specific analytical lens for this approach, much appreciated!

where skin color is concerned specifically it's one of those weird situations where the answer is really "it depends on if you do a good job or not," which of course is itself a subjective judgment, and one that relies as much on your reader's approach re: your writing as it does on the writing itself. no story can be everything at once, and sometimes there just isn't the room to do a deep dive on the social construction of race, real-world or fantastic; you just have to gesture and hope your reader can trust you the same as you've trusted them.

i am aware this is advice is low in pragmatic utility! i can offer the following personal perspective: i am typically willing to hear out the idea that skin color influences race in a fantasy setting because it already does in the real one, and honestly privilege-colorblind storytelling has always grated on me—the optics of privileged black and brown fantasy characters with poor oppressed white minorities in stuff like dragon age is very annoying, and while i'm willing to buy it in martine's books i can't pretend it like, thrills me. the question of what you should do depends largely on your own confidence in the material, but if you do think you can do a decent job, i wouldn't tell you the answer is categorically no!