• they/them

plural system in Seattle, WA (b. 1974)
lots of fictives from lots of media, some horses, some dragons, I dunno. the Pnictogen Wing is poorly mapped.

host: Mx. Kris Dreemurr (they/them)

chief messenger and usual front: Mx. Chara or Χαρά (they/them)

other members:
Mx. Frisk, historian (they/them)
Monophylos Fortikos, unicorn (he/him)
Kel the Purple, smol derg (xe/xem)
Pim the Dragon, Kel's sister (she/her)


mammonmachine
@mammonmachine

You used to be able to stumble upon a mysterious mirror in your eccentric uncle's attic and we were all okay with it. No one's immersion was ruined because the protagonist got hit by a truck in chapter 1.


TalenLee
@TalenLee

I keep bringing up the trend of isekai with the initiating event of 'one day, on the way to my normal school or work life, I fucking died, what a relief' and people keep telling me I'm overthinking things


pnictogen-wing
@pnictogen-wing

...because ultimately the books kill all the characters, and the happy ending of the story really is "btw y'all died in a train accident and now you're in Heaven, wheeee".

there's a lot I could say about this fictional conceit of dying in an accident and finding yourself in a strange new place; believe it or not, I've never watched any series with this plot, so I'm not familiar with how it usually plays out. but...gawd, how do I put this delicately...

...finding a portal to another world in your uncle's basement, in that older-fashioned sort of story, always meant that ultimately you'd return to your ordinary life with some renewed sense of peace and purpose, and often some kind of "there's no place like home" sentiments. you'd go to another world with the expectation that you'd return to a happier life at home.

now...

...suppose that wasn't possible anymore? suppose that sort of story makes no more sense?

suppose "home" really is a cesspit, and there's nothing to be gained from going back?

I'm not saying that's literally true, but I'm suggesting that our popular fiction is coming to reflect the inevitable cynicism and nihilism that accompany living in a rapidly disintegrating form of civilization where everything seems to be worsening without limit, with no prospect of an upward turn.

who'd want to go back home, who'd even think about wanting to go back home, when home is...(gestures round theirself) THIS?

~Chara of Pnictogen


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in reply to @mammonmachine's post:

broke: i died and also nobody loved me and i had no friends or attachments so it's fine that i left everything behind to start in a fantasy world

woke: the people i left behind love me so much they will tear apart time and space to get me back

Counterpoint: Marche's actions were not morally justifiable. He destroyed Ivalice against the specific wishes of all his friends (and his brother who was able to walk again!), potentially killing who knows how many sentient beings, just to go back... for what? Everyone's life was straight up a lot worse in St. Ivalice. In other Final Fantasy narratives, Crystals 'power' the worlds in some way, so the act of destroying them just to fulfill your own desires is A Bad Thing.

I know a lot of this is contradicted by FFTA2 and other Ivalice games, but if you take FFTA as a single text and at face value I think Marche was wrong to do what he did. He also didn't know it would be fine! He gambled a whole reality to just be some sad kid. Couldn't be me.

Thank you for bringing this up! I faintly remembered it when I made my post. Back when I played it, I was a sad troubled kid, so my anti-Marche stance came from a very nihilistic, escapist, "fuck real life" point of view. So a lot of the nuance got lost in my memory

Maybe it's just an embellishment of reality. Like, they really did visit their eccentric uncles, but instead of seeing the entertaining junk in the attic, the protagonists are in hour-six of a racist and sexist rant about avocado toast and the Federal Reserve Board, texting their friends "Kill Me." Not actual death, just escaping to the new world to avoid pining for death...

in reply to @TalenLee's post: