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#Chara of Pnictogen


this pertains to Fate/Grand Order, which has become our tenuous link to the world of gaming altogether.

that's right! at the moment, Fate/Grand Order seems to be the only video game we can make ourselves play. even chess has come to seem impossible. Kris has started from scratch, too, on their new Pixel phone. it has been indicated to them that there's value in starting a completely pristine playthrough for which we will spend not one single dime. (our previous Fate/Grand Order playthrough, which is incomplete and mired in Babylon right now, appropriately, we yielded to temptation a few times and bought Saint Quartz, which is...well, just think about that for a second. BUYING "Saint Quartz". what were we thinking?? I feel stupid for falling for it.)

anyway, yeah, that's how that stands. we have some very serious issues with playing games unresolved but at least we can play Fate/Grand Order. whee

~Chara of Pnictogen



It's rather significant for us, painful too.

Our fictive introject of Emiya Shirou feels that he has successfully recovered the "exo-memory" of Emiya Kiritsugu giving him the lifesaving gift of Avalon, the healing scabbard of Excalibur, the Noble Phantasm and signature weapon of the King of Knights, Arturia Pendragon (as she's summoned in the Fourth Grail War depicted in Fate/Zero).

We can...feel the echo of this. As we type here, we can feel the "phantom" feeling of that moment in our chest.

We're not quite sure yet but we think this means that Shirou—"our" Shirou, that is—might be able to remember something of his life before the Fourth Grail War. Right now his life begins in a wall of fire...I think perhaps some of our readers might have some notion of what that feels like.

It also raises interesting questions about our own personal magical practice that I'll...table for now.

~Chara of Pnictogen



the last several years of our life have been, among other things, a series of lessons, often very painful and shameful lessons, in the value of ritual.

ritual has been beaten and hounded and driven out of mainstream U.S. society and culture, for the simple reason that U.S. society is authoritarian and thus the authorities want to be the ones telling human beings what they should be doing regularly. anyone who has sincere rituals of their own that aren't consonant with the artificial rhythms imposed by the authorities—U.S. society isn't far different from Camazotz in A Wrinkle in Time, when you think about it—are ostracized and ridiculed and punished for believing in the wrong things. The world is full of religions and faiths and sacred practices that are anathema to the ways of the United States and "the West" generally. the regular prayers of Muslims, whose religion is (let's face is) considerably better organized and better civilized than Christianity has succeeded at, especially terrify the U.S. but American authorities have taken revenge on just about everyone with inconvenient rituals. Jewish actor Steven Hill got drummed out of "Mission: Impossible" because the producers didn't want to accommodate his religious worship. Try asking for a day off work for a religious or spiritual occasion that's not Christian and see how far that gets you!

the thing that defeated my earlier attempts to move towards polytheist spirituality in earlier decades was my inability to understand, at a fundamental level, why ritual was important. why was it important to do something over and over and over again, no matter what your mood is, no matter whether you're feeling into it or not? I needed to be taught this in painful stages. the gods, the "divine surgeons" to use Orual's evocative phrase from C. S. Lewis's Till We Have Faces, have been patiently whipping a sense of religious duty into me. I needed to learn how to do this thing from scratch.

it was once a source of tremendous guilt, during earlier Christian wanderings. I knew there was a duty to prayer, and yet prayer felt like a dead and pointless activity; I could not make myself stick to it even though I was fully aware that shirking prayer was wrong. only by painful experience did I learn that even if it's a mistake to manufacture feelings about prayers (as so many Christians do) it's also a mistake not to listen to one's feelings during prayer. if it really seems like there's nothing there then...maybe there isn't! among the many things I've had to learn is how to interpret my own spiritual feelings, and tell the difference between a genuinely glimmer of the numinous and wishful thinking. and there IS a difference...at least, in my personal experience.

I can now look upon my altar at home with a slight sense of pride. it's pitiful, inadequate, far short of what I feel I owe. but at least I have managed to get us all this far. Kris is starting to understand, starting to get it for themselves...

...my job as the Pnictogen Wing's sibyl and unofficial priestess has not been in vain, then.

~Chara of Pnictogen




TarotCard2
@TarotCard2

only problem is, its under my deadname, and I can't change it cause of Facebook policy, its a personal account. I may link it if people actually want me too.


pnictogen-wing
@pnictogen-wing

Peter (fictive introject, from Ender's Game—that Peter) has one, under a new surname and with a somewhat elaborate simulated identity, though he hasn't done anything with it.

we were considering getting an above-board Facebook account, with the general idea that we're such a big and far-ranging plurality we should maybe learn how to fan ourselves out appropriately. being on Facebook would have some practical purposes, surely? it's more...respectable ~Chara


TarotCard2
@TarotCard2

the more accounts you have , the more likely they are to get hacked. and doubly so if they are connected.


pnictogen-wing
@pnictogen-wing

thanks for the warning. I ought to challenge Peter on whether he's gonna do anything with the Facebook account or not. I think he just liked the challenge of building a semi-realistic normie identity through a Facebook profile and then got bored ~Chara